Listado de la etiqueta: waldorf math

The Magic of Storytelling

by Trinus

In a Waldorf school, storytelling is a cornerstone of the educational experience, beginning with simple tales in Early Childhood and evolving over the years to include fairy tales, folktales, fables, myths, legends, and historical stories. These narratives, shared aloud by teachers, are transmitted from heart to heart, forming a deep connection between the child and the spoken word.

Storytelling plays a vital role in speech and language development. By modeling clear and expressive speech, Waldorf teachers enrich a child’s vocabulary and help them build strong language skills. Listening and understanding spoken language naturally precede reading and writing, so by immersing children in rich language early on, we lay a solid foundation for future literacy.

In Waldorf Early Childhood, storytelling is a daily practice, often featured in the morning rhythm. Whether told or presented as a puppet play, these stories—typically about nature, fairy tales, or folk tales—are delivered «by heart.» This means that while teachers memorize the stories, they retell them with warmth and joy, allowing the story to live in the moment. A signature feature of Waldorf education is the use of classic fairy tales, such as those from the Brothers Grimm, which are told in their original rich language. This exposure to a wide range of vocabulary fosters linguistic development, and many Waldorf students demonstrate a more expansive vocabulary compared to their peers in mainstream schools.

One of the key principles in Waldorf storytelling is the respect for the child’s imagination. A child will create an inner picture of the story that is appropriate to their developmental stage. For instance, when hearing «The Three Billy Goats Gruff,» a three-year-old might envision a simple, harmless troll, while a six-year-old may imagine a more detailed, fearsome creature. By telling stories in a gentle, calm voice without over-dramatization, Waldorf teachers allow the child’s imagination to take the lead, ensuring that each child interprets the story in a way that feels safe and manageable for them.

This careful, heart-centered approach to storytelling nourishes the inner life of the child, fostering creativity, emotional resilience, and a deep love for language.

The Role of Movement in Waldorf Education

by Trinus

Movement plays a central role in Waldorf education, serving as a foundational element that supports the holistic development of the child. Rooted in the educational philosophy of Rudolf Steiner, Waldorf schools emphasize the integration of physical, emotional, and cognitive growth through movement-based activities. This approach reflects a deep understanding of how physical activity influences learning and overall development.

Physical Development and Coordination

In Waldorf education, movement is not merely an ancillary activity but a vital part of the curriculum. Young children engage in a variety of physical activities designed to enhance their motor skills and coordination. Activities such as rhythmic games, dance, and creative movement help children develop their gross and fine motor skills. This physical foundation is crucial as it underpins the ability to engage in more complex tasks, both academically and socially.

Integration of Movement with Learning

Waldorf schools integrate movement with other areas of the curriculum to create a rich, experiential learning environment. For instance, subjects like math and language arts are often taught through movement-based activities. In these schools, children might use their bodies to explore mathematical concepts, such as forming shapes or patterns, or act out stories and narratives to deepen their understanding of language. This kinesthetic approach helps solidify concepts by engaging multiple senses, reinforcing learning, and making abstract ideas more tangible.

Emotional and Social Benefits

Movement activities in Waldorf education also play a critical role in emotional and social development. Group activities, such as circle games and cooperative exercises, foster a sense of community and collaboration. Children learn to work together, communicate, and resolve conflicts through these shared experiences. The physical engagement helps children manage their emotions and build resilience, as movement can be a powerful tool for self-regulation and stress relief.

Balancing Structure and Freedom

A distinctive feature of movement in Waldorf education is the balance between structured and free-form activities. While there is a place for guided movement, such as in eurythmy—an expressive movement art form unique to Waldorf schools—there is also ample time for unstructured play. This balance allows children to explore their physical abilities and creativity, fostering independence and self-expression.

The Rhythms of the Day

The rhythmic nature of Waldorf education incorporates movement into daily routines and seasonal rhythms. The school day often begins with movement activities that help children transition from home to school, creating a sense of rhythm and predictability. Seasonal festivals and nature walks are woven into the curriculum, aligning with the natural world and providing opportunities for physical exploration and connection to the environment.

Conclusion

In Waldorf education, movement is far more than physical activity; it is an integral part of the learning process that supports and enhances children’s overall development. By incorporating movement into various aspects of the curriculum, Waldorf schools create a dynamic learning environment that nurtures the whole child—body, mind, and spirit. This holistic approach ensures that students not only develop essential physical skills but also experience a deeper connection to themselves, their peers, and the world around them.

Educación a través del arte

Artículo extraído de la página del Goetheanum

En las escuelas Waldorf el arte cumple un papel especial como medio educativo. La actividad artística exige fantasía y creatividad y desarrolla la sensibilidad por las cualidades. Por un lado se traduce siempre en un medio sensorial (colores, formas, tonos, sonidos, etc.); por el otro lado, como expresión de una voluntad plasmadora no sensorial, trasciende la manifestación puramente sensorial.

Por eso es el mejor mediador entre la naturaleza sensoria y la naturaleza espiritual del ser humano. A la vez ocupa un lugar intermedio entre el juego infantil y el trabajo humano: «La práctica educativa y didáctica debe tender al ideal de despertar en el niño la sensación de que él aprende con la misma seriedad con la cual juega mientras el juego es el único contenido anímico de la vida. Una práctica educativa y didáctica que tiene conciencia de esto le otorgará el lugar adecuado al arte y le brindará el espacio necesario a la dedicación al mismo.» (Rudolf Steiner: «Pädagogik und Kunst», «Pedagogía y arte», en «Der Goetheanumgedanke», «La idea del Goetheanum», GA 36, pág. 290).

Así como de la vivencia en imágenes surge la comprensión en conceptos, también la actividad artística puede favorecer la inteligencia: «Si se toma conciencia de la medida en que se puede desarrollar lo intelectual a partir de la educación artística en la niñez, entonces se estará dispuesto a darle al arte el lugar que se merece en la escuela primaria.» («Pädagogische Grundlagen und Zielsetzungen der Waldorfschule», «Fundamentos pedagógicos y metas de la escuela Waldorf», pág. 21).

Al respecto Friedrich Schiller se expresa en términos radicales en sus cartas acerca de la educación estética del ser humano: «No existe otro camino para desarrollar la racionalidad del ser humano sensitivo, que desarrollar primero su sentido estético.»

Mientras que en tiempos de la fundación de la escuela Waldorf el arte cumplía un papel totalmente marginal en la educación oficial, en las últimas décadas la noción de Steiner se va confirmando cada vez más y desde los más diversos puntos de vista. Lo que se encuentra mejor investigado y documentado es la significación de la educación musical como promotora de la inteligencia y particularmente de la competencia social (Ernst Waldemar Weber, «Musik macht Schule», «La música hace escuela», Essen 1993).

En su libro muy leído «La inteligencia emocional», el estadounidense Daniel Goleman muestra convincentemente cuán importante es una buena educación del ámbito emocional en nuestra sociedad actual tan propensa a la violencia. Una capacidad perceptiva incrementada, sentido del estilo y sensibilidad cualitativa, pero también la afirmación de la propia voluntad expresiva, son elementos eficaces para desarrollar la inteligencia emocional; y son elementos que se desarrollan a través de la actividad artística, centrada en un aspecto diferente para cada etapa del desarrollo.

El científico Klaus Michael Meyer-Abich escribe en un artículo: «La educación estética, entendida como formación de la capacidad perceptiva y vivencial, es la premisa decisiva para una responsabilidad perceptiva y una percepción responsable del mundo natural y del entorno humano. Si nuestro juicio estético no estuviera atrofiado por la degeneración de la capacidad perceptiva y vivencial, entonces la destrucción violenta por parte de nuestro sistema industrial no podría haber tenido la magnitud que tuvo.» (Klaus Michael Meyer-Abich: «Dreissig Thesen zur praktischen Naturphilosophie», «Treinta tesis sobre la filosofía práctica de la naturaleza», en: «Ethik der Wissenschaften», «Ética de las ciencias», Munich 1986, pág. 105).

En su libro «La teoría de las inteligencias múltiples», Howard Gardner, exponiendo el resultado de años de investigación, declara que ya no basta el concepto tradicional de inteligencia, definido sobre la base del cociente intelectual, que éste no responde de modo alguno a la inteligencia efectivamente requerida en la vida. Para él aquello que se expresa en la música o en la relación con el propio cuerpo es una parte de la inteligencia tan importante como la capacidad de relacionarse con uno mismo y con los demás. Además estas últimas capacidades, la competencia personal y social, son calificaciones decisivas en el mundo actual del trabajo (Howard Gardner, «La teoría de las inteligencias múltiples», Editorial Paidós).

La escuela Waldorf es el primer modelo escolar que hace décadas intenta concretar tales convicciones.

(Fuente: Heinz Zimmermann, Waldorf-Pädagogik weltweit, 2001, Berlin)

Geometry in Waldorf pedagogy

Víctor González, High School Main Educator

Various academic programs consider geometry as another academic subject. However, for Waldorf pedagogy, geometry is a core part of what it does; it would be very difficult to find any activity within the pedagogy that is not related to geometry, starting from kindergarten to grade 12.

First seven-year term

Antonio Machado says in his immortal poem caminante no hay camino…. Two of the most iconic activities experienced in a preschool are walking in a line and rounds. Although in this seven-year period, the work that the teachers do is focused on exercising the will; It is from imitation that children experience a line (row) and a curve (round). Winding a ribbon necessarily produces a spiral. Thus, children live immersed in geometric concepts without this being the purpose.

Second seven-year term

Class One

Children subtly break into the second seven years and the indicators of maturity set the tone to awaken something that will accompany them for the rest of their lives, they will meet: Miss Curve and Miss Straight Line. The awakening of the so-called creative fantasy allows children to learn through images and that is how the two fundamental strokes appear, in other words, they meet the geometric alphabet that only consists of two elements: lines (straight) and curves. It is with these two elements that the first strokes of the letters and numbers will gradually be incorporated. The magical epic of writing will begin here and will accompany them for the rest of their lives.

Class Two

Many other processes begin in class 2, one of which is manifested in the concept of symmetry. Usually a story tells a simplified landscape of a mountain that is reflected in a lake. Very specifically for Guatemala, that image (a lake with mountains) is very familiar. This is usually the starting point, but it will transform from axial symmetries, which are due to a traditionally red line. Although there have already been signs of which hand will be dominant, it is usually in this period where the dominant use of one hand for writing and other tasks is established.

Class Three

For this degree, a deep and significant theme underlies: metamorphosis. Through images, the aim is to capture the process of transformation from straight lines to curves and vice versa. Although other pedagogies and psychology itself could provide an explanation for doing the above and giving names to the cognitive processes; For Waldorf pedagogy it is of utmost importance that between one image and another, that is, between one step and another, it is the child’s imagination that carries out said transformation, since in this way the process remains alive in him.

Class Four

After the Rubicon, for children, establishing their own limits becomes a constant. Thus, the eurythmic gesture of the E, the cross stitch or Ragnarok are elements according to this process. On the other hand, it is usually here when children draw the iconic Celtic knots. It should be noted that Thomas Wildgruber, Trinus’ mentor, has done a magnificent job compiling pre-Columbian fretwork and motifs that appeal to the same motor, intellectual and emotional qualities as Celtic knots; having in both more tools for children to delve into: up and down, crossing and personal space.

Class Five

For grade 5, freehand geometry appears and begins to appeal to the faculties of thinking through imagination, it is here where a balance can be done to observe a summary of skills of concepts and skills: the straight and curved line from class 1, the symmetry from class 2, the metamorphosis (transformation) from class 3, the complexity and patience of class 4 when carrying out their work, converge in drawings as elaborate, complex and significant as: the two Theorems of Thales, several graphic demonstrations of the Pythagorean Theorem, perpendicular and parallel lines, just to name just a few. It is important to mention that definitions are not the priority, since in this seven-year period beauty is the aspect that must prevail.

Class Six

Geometry with instruments arrives to never leave, from this moment on, children, many of whom must already be considered youngsters, enter a world in which the ruler, the pencil and the compass become the keys to a world full of beauty and precision. It is at this moment where the definitions that were worked on previously take on new meaning. An example would be the simple straight line, which their imagination should be infinite, but on paper has to be limited by two points and called: segment. Traces and more traces, curves that look like straight lines, straight lines that envelop curves, geometric constructions, parallelism and perpendicularity become everyday themes throughout the year. And to top it off: apply color to make it their own. White Magic teacher George Glöckler used to say.

Class Seven

How do you describe the reality of a new world? There are no photographs and painting landscapes as they seem, require more than will. It is then that perspective appears to accompany the explorers. The evolutionary process that youngsters go through is more oriented towards thinking and as such, perspective provides in the geometric and metaphorical sense, the opportunity to interpret reality through laws that at times will be counterintuitive, at times will be obvious and at times will be completely incomprehensible, until grade 9.

Class Eight

The first seven-year period of education came to an end. Although there are still several years of education for Waldorf pedagogy, it is in this year where it is suggested to make a synthesis, throughout the year, of everything learned in this septenium. In that sense, geometry accompanies this grade through one of the most iconic themes of pedagogy: Platonic solids. Going from 2D drawings to a surface that surrounds a volume makes many concepts take on a new meaning and meaning. The relationship circle/circumference/sphere, area/surface, volume/space, to name a few examples, allows teenagers to relate to their environment in a different way.

Class Nine

The start of High School requires new challenges and concepts. It is then that Projective Geometry bursts in to accompany the revolutions that were seen the previous year and those that are usually seen in this grade. Can an object be seen from three different perspectives simultaneously in a natural setup? The simple answer is no, but it is at this moment where we must begin to accompany teenagers in those uncomfortable questions: What if it could be done, even if it were not natural? What would it look like? What is this going to be useful on a daily basis?. What they see, that is, what they perceive, reality and how to express it will not coincide in most cases, in that sense, projective geometry can be a vehicle for doing, feeling and thinking to converge.

At Trinus we seek to ensure that the education of our children and teenagers has a continuous academic content full of images and living processes, not only in geometry. Since in this way it has been empirically proven that doing so guarantees a high academic standard that has nothing to prove to the so-called traditional pedagogies.

How To Teach to Add Fractions?

If you teach your child the math concepts with things they are familiar with it will be easier for them to understand it. We want to provide you with a story to tell your child and to make it live together. All you will need is two empty jars, a Sharpe, and beans. Ready?

Martin and Carolina went to the store and they both took an empty jar.

(Measure the jar, divide it into three, and place two marks with a Sharpe in the jar to make the three parts visual for your child) 

Adding fractions with stories

They each filled one-third of their jar with beans.

(Fill the jars up to the first mark)

fractions

Martin had a great idea to put his beans in Carolina´s jar so they could share what they had.

How many thirds do they have together?

fractions with beans

Be creative! And find moments in your child´s day-to-day activities where he/she makes use of fractions. The more children live what they are learning, the easier it becomes for them to learn it.

Let´s make their learning meaningful! 

How to Explain Fractions to A Child?

How do you introduce your children to fractions? To do so, we will begin with a story. Please grab an apple, and a knife, and tell your children the following story. Ask him/her to cut the apple as the story evolves. Helpful tip, I encourage you to change the names of the children in the story to the names of friends of your child. Have a pen and paper to write down the names of his friends so he/she can distribute the pieces between his friends.

The story was taken from the book The Teaching of Arithmetic and the Waldorf School Plan by Hermann von Baravalle, Ph.D

apple

Picture from Hometown Harvest.

Have an Apple!

Melinda came to school with an apple. She was just about to eat it when Christopher arrived and saw it. She wouldn´t keep it all to herself so she cut it into two pieces and gave half of the apple to Christopher. Just then Jeanne and Ralph came in. Melinda and Christopher cut their halves in half. At that time the apple was in 4 pieces. Each person had one-fourth. Before they could eat the fourths, Donald, Lisa, John, and Linda came in. Now the fourths were cut in two and there were eight pieces for eight children. The apple had been divided into eighths that were about to be gobbled up when Claude, Francis, Erich, Olivia, Miriam, Max, Michaela, and Hilary busted into the room. Now they had to cut each of the eight pieces of apple in two, to make sixteen pieces, very tiny, each piece being one-sixteenth of the apple. They were all so small.

Before, there was one piece. Now there were sixteen pieces; but though 16 is a larger number than 1, each piece was smaller, by far, than the 1 apple.

We started with one apple. To share it, we cut it into 2 equal pieces.

fractions

Each piece is one-half of the apple. As the 2 halves of the apple make one whole, they are related to the whole by the number 2 but we have to allow that 1 is divided into 2 pieces.

fraction in two

What would be a good way to show that in writing? We can use the knife-cut line as a divider line and if we write it, it could read «1 divided by 2» or «one half».

learning math

Now you are ready to teach your child how to add fractions!

x ¿Tienes dudas? Escríbenos aquí 👇